Showing posts with label Women in the Bible. Show all posts
Showing posts with label Women in the Bible. Show all posts

Thursday, December 19, 2019

Women in the Bible - Mary, the Mother of Jesus


Mary, the Mother of Jesus

Luke 1:34 (ESV)
And Mary said to the angel, “How will this be, since I am a virgin?”

The story of Mary has been told and re-told for thousands of years. Elizabeth spoke the prophetic words that, “You are blessed among women!” Mary certainly is.

Whenever I share the story of Mary I tell it from a little different perspective. Most, especially artists, portray Mary as an almost deified person dressed in white with beams of light radiating her angelic face, awaiting the arrival of the news from the angel that she would become the mother of the Son of God. This is not the image that I see when I think of Mary.

Based on what we know about Jewish customs of the day, Mary was most likely a teenager. Like most women of that period, her day was likely filled with chores, either for her family or working for others. It is quite possible that she was down at a nearby brook washing clothes, or at the well drawing water, or in the stable shoveling manure, or a myriad of other duties necessary to maintain a household.

We also know from Jewish tradition of the day that young women like Mary knew the words from the Prophets that, “a virgin would conceive and bear a Son, the Messiah, who would save the world.” It is possible that she was hoping, like many others, that she would be the one chosen to become the mother of God.

Regardless of which of these you choose (I’m sure there are many other scenarios to be made) Mary was surprised by a visit from an angel. The primary reason I believe my view of this is based on her response to the angel. In the Old Testament writings, whenever an angel appeared, most immediately bowed down in fear, or even fainted. After hearing the greeting of the angel and the words he came to deliver, Mary responded with a question: “How can this be?”

She did not go off on a tear of false humility (as many of us would do) and declare, “I am not worthy.” Instead, she sought more information, saying, “I know how babies are made, and it is biologically impossible for me to be pregnant.”

I consider this story “The Forgotten Chapter from The Wonder in the Wilderness.” I recently published a book describing several characters from the Bible and how they dealt with wilderness experiences. I was actually surprised when I realized I did not include Mary’s story.

To use the imagery from the book, Mary just entered into a wilderness. Her normal life of very-close-to-indentured-service, being engaged to Joseph (most likely a financially-beneficial arrangement for the family), yet still hoping for a chance to know God in a way that no other human ever had, or has since, was about to change as she encountered the angel. She did not consider any of those things, only the strange words that the angel spoke.

One of the first things she did after this encounter was to go and visit her relative, Elizabeth, who was living in her own wilderness. Elizabeth and Zacharias had been childless when they miraculously conceived a child, later known as John the Baptist, the forerunner to the Messiah. The encounter with Elizabeth ended Mary’s short time in her wilderness.

As soon as Elizabeth heard Mary’s greeting, John jumped in the womb and Elizabeth was filled with the Holy Spirit and began to prophecy. This totally independent (of any human knowledge) confirmation of Mary’s pregnancy gave Mary peace in knowing the encounter with the angel was not simply a dream or mirage. She was now carrying the Savior of the World inside her, even though she had no physical proof (yet) that she had conceived by the Holy Spirit that which the angel had promised.

Mary’s wilderness immediately changed from wander to wonder. There would be hard conversations in the days to come. How could she explain this to Joseph? What would others say about her? None of this was considered before she said, “Yes!” None of this mattered now because Mary had the ultimate Promise inside her. She was literally carrying the Prince of Peace, the Wonderful Counselor, the Savior of the World.

Years ago I heard a recording of a message by T. L. Osborn that described the response of the Believer to prophecies read in scripture. He said of Mary, “Don’t read that and get excited for Mary’s sake.” He said, “Read that for yourself and declare, ‘I’m blessed and highly favored!’” Dr. Osborn went on to say, “Whatever God did for anyone He can do for you.”

Jack Hayford describes this incident in his book, “The Mary Miracle,” as “the fountainhead of all miracles.” Because Mary said, “Yes,” each of us can now “carry” the Prince of Peace inside of us. As Believers we can be filled with the Holy Spirit of God, the Comforter that Jesus sent to abide in us forever.

I hope this Christmas you say, “Yes,” to God’s request to come near to you. Become identified with Christ. Move from wander to wonder. Your life will never be the same.




Tuesday, August 9, 2016

Women in the Bible – Basemath – Daughter of Elon, the Hittite, One of the Wives of Esau

Women in the Bible – Basemath – Daughter of Elon, the Hittite, One of the Wives of Esau

Genesis 26:34-35 (ESV)
When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

Genesis 36:9-10 (ESV)
These are the generations of Esau the father of the Edomites in the hill country of Seir. These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.

Esau had many wives. We have already looked at some of them. Today’s Women in the Bible was apparently his second wife, or at least second on the list. Esau married Basemath when he was forty. This was not long after leaving his father’s home and settling in Edom. He may have even been married to her and Judith before leaving, because it is said that these two “made life bitter for Isaac and Rebekah.


Basemath comes from the Hebrew word bāśemat, and means “fragrance.” She gave birth to one son. There may have been other daughters but they are not mentioned in the lineage. We don’t know much more about her than this. Neither Basemath or her son are ever mentioned again in scripture.

Sunday, August 7, 2016

Women in the Bible – Baara – Moabitess, Wife of Shaharaim

Women in the Bible – Baara – Moabitess, Wife of Shaharaim

1 Chronicles 8:8-11 (ESV)
And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers’ houses. He also fathered sons by Hushim: Abitub and Elpaal.


Today’s name we consider is Baara. She was the wife of Shaharaim. This passage in 1 Chronicles also appears to use two names for the same person. In verse 8 she is referred to as Baara, followed by verse 9 calling her Hodesh. Even though the names do not resemble each other phonetically, their means are related. The root word for Baara is “ignite, as start a fire.” Hodesh means “lunar, or month” referring to the moon. It was tradition in those days to light fires to signify the new moon.

Apparently Baara/Hodesh practiced this ritual. She also gave birth to seven sons, which in her day that was the ultimate blessing. She is part of the lineage of King Saul, the first king of Israel. Her sons, and their sons, made up a might band of warriors from the tribe of Benjamin. We never hear anything else from these folks, but without them many things recorded in scripture would have never come to pass.


Never undervalue your life experiences. They may seem mundane, but God always has a bigger picture in mind, and you could very easily be filling a gap in His plan to bless you, your family, your people, or the world. Remain faithful to God’s call on your life.

Thursday, August 4, 2016

Women in the Bible – Azubah – Wife of King Asa, 3rd King of Judah, and Mother of Jehoshaphat

Women in the Bible – Azubah – Wife of King Asa, 3rd King of Judah, and Mother of Jehoshaphat

1 Kings 22:41-42 (ESV)
Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

2 Chronicles 20:32 (ESV)
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD.

The next name we consider is Azubah, wife of a king, and mother to a king. Royalty defined her life. Her name, as we saw last time with the first Azubah we considered, means “desertion or forsaking.” I’m not sure how someone could name a child that, but apparently they thought it sounded like a good name.

Azubah lived in an era where the kings were mindful of the things of the Lord. Both her husband and son “did what was right in the sight of God.” That can be a daunting task. The will of the people do not always correlate to what God has in mind. Most of the kings of Israel did not follow God’s plan for His people.


I know the affect a woman has on a man, her children, and household. It would not surprise me to find that Azubah had such an impact on her family, to keep them following after God’s ways. We don’t know much about Azubah, but the legacy left by her husband and son are a testament to her, and the life she enjoyed for so long as the “First Lady” of Judah.

Tuesday, August 2, 2016

Women in the Bible – Azubah – Caleb's Wife

Women in the Bible – Azubah – Caleb's Wife

1 Chronicles 2:18-20 (ESV)
Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore him Hur. Hur fathered Uri, and Uri fathered Bezalel.

From what we know about Caleb, he had only one wife at a time. After his first wife died he married another. That was not common for that day. Azubah was Caleb’s first wife.
Azubah comes from the Hebrew word ʿazûbâ which means “desertion (of inhabitants), forsaking.

This passage in Chronicles is rather strange. Earlier in the chapter Caleb is referred to as Chelubai.

1 Chronicles 2:9 (ESV)
The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai.

Then, when the wives and children of Caleb are given in verses 18-20, the writer appears to use two different names when referring to Azubah. The name Jerioth is also mentioned. I read many commentaries on this and there are about as many opinions as there are commentaries. Some think Jerioth was another wife of Caleb. Some think Jerioth was a concubine, some a maidservant of Azubah that bore Caleb’s children (like Hagar did for Sarah). Others think Jerioth was a daughter of Caleb by Azubah.

Because of the two-name references in this chapter I’m inclined to believe Azubah and Jerioth are the same person. Jerioth means “curtains.” It’s possible that someone (possibly Caleb) changed her name. After all, being married to “desertion” may not have been optimal. Perhaps she had long, flowing hair that resembled curtains. Obviously, we will never know.

Azubah was great-great-…-great aunt to King David. She had three sons. She died young. Apparently she had a husband in Caleb that honored her by being monogamous. Her name is forever remembered by being included in the Book. Let her be a testament to the truth that a name does not define you. In Azubah’s case, she overcame being “deserted” and became a wife, mother, and distant relative of one of the greatest kings of Israel.


What about you? Who do other “know” you to be? Determine now that in Christ you can become all that God has intended for you. Embrace your destiny and move forward.