Sunday, July 3, 2016

Women in the Bible – Adah – Wife of Lamech

Women in the Bible – Adah – Wife of Lamech

Genesis 4:19-24 (ESV) And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. Adah bore Jabal; he was the father of those who dwell in tents and have livestock. His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. Lamech said to his wives: “Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.”

The next Woman in the Bible is Adah. There are two women with this name found in scripture. Today we look at the one married to Lamech. Lamech is a descendant (sixth generation) of Cain, the son of Adam; six generations and still dealing with the curse of Cain. Apparently Lamech had a temper. He killed a young man for striking him. Unlike Cain, his forefather, he admitted it to his wives, and fully expected to receive punishment from God. Lamech married two wives, Adah and Zillah.

Adah bore two sons, Jabel and Jubel. We’re not told if they were twins. Adah must have been a special woman. First of all, her name comes from the Hebrew word ʿādâ, which means “ornament.” She was a blessing to her husband. She also raised two amazing sons. Both were given special recognition in scripture. Jabel, the first son, became the father of all nomadic shepherds. It may have been the shame of his heritage that caused him to go wandering, but he was very good at it. He became the trademark for the occupation.

The second son, Jubel, became an accomplished musician, and apparently taught others as well. He is known as the father of all who play the lyre and pipe. He perhaps, like many famous musicians today, buried himself in his craft to escape the pressures of his world, the shame of his father, and perhaps his father before him.

I can easily see how Adah would have helped shape both of these men to go beyond the constraints of being “a son of Cain” to achieve great things. Stories like these should give everyone hope of a better future. Regardless of your “pre-horizoned” entrance into this world the choices you make once you become self-aware can lead you to an acceptable outcome. This is the very essence of what I believe is meant by the New Testament term “predestined”. The Greek word for predestined simply means “pre-horizoned.” You could have been born anywhere, to any family, but you weren’t. Your beginning point was beyond your control. You opened your eyes when you were born to find the hand you had been dealt.

Predestination, as I understand it, doesn’t mean your future is also handed to you on day one. It simply means that God has a chosen destiny for you, which is become conformed to the image of His Son, Jesus. Regardless of the beginning point, the destination should always be the same. I believe Adah helped her sons find this path that led them to fulfilling more, “beyond what we could ask or think”, in their life that affected generations that would come after them.

Let us be like Lamech and take responsibility for our actions. Be quick to repent. Let us be like Adah, who in spite of being married into the cursed linage of Cain, raised two sons that exceeded the expectations others had of them. Let us be like Jabel and Jubel, and affect our world and potentially generations to come. There are those that need you. Some have not even been born yet. But your actions now can affect their lives then. They are worth the effort and any sacrifice you might have to pay.


Women in the Bible – Achsah – Daughter of Caleb

Women in the Bible – Achsah – Daughter of Caleb

Joshua 15:16-19 (ESV) And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs.

Judges 1:12-15 (ESV) And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

1 Chronicles 2:42-50 (ESV) The sons of Caleb the brother of Jerahmeel: Mareshah his firstborn, who fathered Ziph. The son of Mareshah: Hebron. The sons of Hebron: Korah, Tappuah, Rekem and Shema. Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. The son of Shammai: Maon; and Maon fathered Beth-zur. Ephah also, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Maacah, Caleb’s concubine, bore Sheber and Tirhanah. She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. These were the descendants of Caleb.

When Israel came to the banks of the Jordan River, on the verge of entering the land that God had promised when He led them out of Egyptian captivity, Moses sent twelve young men to spy out the land. I’m sure you know the story. If not, look it up. Of the twelve only two came back with a positive report: Joshua and Caleb. After the rest refused to cross over because of the giants in the land, God declared that the entire generation would remain in the wilderness and die, and a new generation would enter the Promised Land.

Caleb would prosper in the new land, Canaan, and his family also prospered. 1 Chronicles 2 lists Caleb’s descendants. One of his daughters is the next Women in the Bibile: Achsah. Her name comes from the Hebrew word ʿaksâ, which means “anklet”. The word can mean a shackle, but it can also mean “a tinkling charm.” Somehow I believe this is more the case with Achsah.

Caleb considered his daughter a prize; so much so that he offered her hand in marriage to anyone who would conquer Kiriath-sepher, a city in Palestine. Othniel did just that. Caleb was about to follow through with his promise, but before the transaction could be finalized his daughter, Achsah, went to her husband-to-be to make sure she would live a good life. She asked “daddy” for a field, and a spring to go with it. He gave her the field, and both the upper and lower spring.


I can totally identify with this scenario. If my daughter asked me for anything I would give it to her. I believe Achsah was a shrewd business woman. Her request was not just a selfish landgrab. She was being sent, by way of Othniel winning her hand, to an arid land. Water would be a major problem for them. Her request was one of need which would give her and her new husband a much better chance at living well and raising their family. We do not know how things turned out for Achsah, but knowing she was a chip off the old block of Caleb, she probably ended well.

Friday, July 1, 2016

Women in the Bible – Abital – One of King David's Wives

Women in the Bible – Abital – One of King David's Wives

2 Samuel 3:2-5 (ESV) And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

1 Chronicles 3:1-4 (ESV) These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem.

The next Woman in the Bible we will look at is Abital, a wife of David, the King of Israel. Abital comes from the Hebrew word ʾabîṭāl, which means “father of dew”, or “fresh.” She bore David a son, Shephatiah, whose name means “Jah has judged.” Very little is known about either Abital or her son. There are only the two references, cited above, mentioned in scripture.

All we know is Abital was a relative of Jesus, by way of her marriage to King David. She was part of the Tribe of Judah by marriage. We know much about many members of David’s family, mostly because of all the drama that tended to surround him. Son’s trying to overthrow his reign, killing other members of the family, etc. The fact that we never hear of Abital, or her son, Shephatiah, speaks volumes. They never caused the issues that landed others in David’s story recorded in scripture.


It brings to mind an interesting question. If there were a written account of your family history, how would you be remembered? Would you be a prominent figure that accomplished great feats? Would you be the reason for shame among your relatives? Or, perhaps you might be like Abital, that lived her life in the King’s house, raised a responsible son, and never caused anyone to speak of her in the narrative of David’s life? I think we spend too much time trying to build a legacy instead of living our lives. Let us take note of Abital and realize it’s not the headlines that define us. Sometimes, it’s the lack thereof.

Wednesday, June 29, 2016

Women in the Bible – Abishag – Concubine of Aged King David

Women in the Bible – Abishag – Concubine of Aged King David

1 Kings 1:1-4 (ESV) Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm.” So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not.

Today we look at Abishag. Her name comes from the Hebrew word ʾabîshag, which means “father of error.” I’m intrigued by some of the names of the women mentioned in scripture. The “ab” prefix in Hebrew means “father.” These are women, yet called names meaning father.

How would you feel about yourself having grown up being called “error”? In our Western mindset we do not think of these things because name meanings have for the most part become a thing of the past. That is unfortunate. It could be that Abishag was not a “planned” pregnancy. It could be that she was born out outside of marriage. Regardless of her origin, she turned out to be a beautiful woman; so beautiful in fact that she was chosen from all women to serve King David. David was old and never had sex with Abishag. She, however, remained faithful to David, even until his death.

As I mentioned, she was beautiful. David’s son, Adonijah, decided he wanted Abishag as his wife.

1 Kings 2:13-18 (ESV) Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” Then he said, “I have something to say to you.” She said, “Speak.” He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother’s, for it was his from the LORD. And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” Bathsheba said, “Very well; I will speak for you to the king.”

Bathsheba agreed to speak with her son, Solomon, who was now King of Israel after David’s death. He loved his father, David. He also knew that Abonijah had secretly tried to take the throne, even though Solomon was the rightful heir.

1 Kings 2:19-23 (ESV) So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king’s mother, and she sat on his right. Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar the priest and Joab the son of Zeruiah.” Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life!

Abishag was indeed a woman of intrigue. She was faithful in her service to King David, simply to keep him warm in his old age. Men died trying to own her. She was content to serve her king until he died. We’re not told what happened to Abishag after David’s death. My guess is, based on his response to Adonijah, Solomon took care of her the rest of her life.


I’ve seen old people die. There is nothing more important to them than to know someone will be with them in the end. I’m sure the fear of the unknown, or perhaps just the regrets from a life lived, increases the desire to have someone close by to help them make the transition from life to death. Abishag gave that to David, and it blessed him.

Monday, June 27, 2016

Women in the Bible – Abihail – wife of Abishur and Mother of Ahban and Molid

Women in the Bible – Abihail – wife of Abishur and Mother of Ahban and Molid

1 Chronicles 2:29 (ESV) The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid.

This is the second woman named Abihail that is found in the Bible. We know less about her than most of the women mentioned in scripture. As I stated early on, she is apparently is mentioned for a reason. I don’t think there are wasted words in the Bible.

Abihail, as we saw last time, means “father (i.e. possessor) of might.” She was married to Abishur, a wall builder. They had two sons, who most likely followed their father’s craft of wall-building.

Walls are many times considered negative things in our culture. We see them as a means of dividing, isolating, etc. However, in the time of Abihail and Abishur walls were a matter of life and death. Walls were very important. Whenever a city was established they would build walls to keep them safe from intruders.

Nothing much is said of Abihail. 1 Chronicles 2:29 contains the only reference to her in scripture. She is not known for having a miraculous angelic encounter. She did not aid a foreign army in overthrowing a city. All we know is she was married to one of the grandsons of Judah and bore two sons.

Abihail could be anyone. It is much more the norm in the life of Believers to have an un-extraordinary life. It is only within the past few decades that the “Super Christian, Everyone Was Made for Greatness” theology came into the church. I believe it has caused great harm to many, leaving them with feelings of inadequacy and worthlessness. This is so far removed from the teachings of Jesus. Abihail is given to us as someone who married a descendant of Judah, a distant relative of both King David and King Jesus. No fanfare. No extensive resume. Just a mom and a wife.


Somehow we can all take comfort in knowing Abihail was known by God.