Sunday, December 6, 2015

I Think We Have Missed It

I Think We Have Missed It

The American Church is filled with cries for revival. We see God moving in other parts of the world. Places like China, Eastern Europe, and the Middle East are experiencing salvations at a rate unparalleled in history. Yet in America, the cry for revival is loud, but the response to the Gospel is waning. Why?

As I pondered this thought yesterday I saw something that might be relevant. I’ve heard the stories of revival for years. People tell of Charles Finney, and some of the amazing things that occurred during his ministry. One story seems to recur more than others. It goes something like this.

As Finney walked into the Cotton Mill, one of the opponents of the meeting, a young lady employee, saw him. Looking at her co-employee, she began to laugh. Some writers say she made a cynical remark about Finney and his meeting. In a spirit of prayer, Charles Finney simply looked at this young lady without saying a word. As he kept looking at her, being grieved by her criticism, the lady stopped working as she had broken her thread. She became so upset that she couldn't repair the thread and start again. The Spirit of God mightily convicted her of her sin to the point that she began to weep. Soon her companions were convicted and began to weep. A chain reaction occurred as hundreds began to be overcome by their lost condition.

The factory owner, seeing this, was deeply moved and said. "Stop the mill, and let the people attend to religion, for it is far more important that our souls be saved than the factory run." All the workers were assembled in a very large room and Finney said, "a more powerful meeting I scarcely ever attended." Within a few days nearly every employee was saved (some accounts say all were saved. Several authors say there were 3,000 employees in this factory.

More recently I have watched videos titled “Transformation” that tell the story of revival in various places, including certain cities in the United States. One of the more famous stories is that of Almalonga, Guatemala. This place was totally changed by people’s response to the Gospel that all the bars closed and became churches. They no longer have a need for a jail because crime is so low. Their crops have increased dramatically, causing a financial blessing for the farmers in the area. I know people that have visited there and were in awe at what they saw.

But here in America we are left wanting. We long for God’s touch like what occurred in Almalonga. We long for the anointing of Finney, where people begin to weep in our presence because they sense God in us, or of the Apostle Peter, where people were healed when his shadow crossed them. The desire is real. The need is real, but why are we still left wanting?

This is what I saw yesterday. When the American Church hears these stories we become focused on the outcome: revival. We see “bars closing.” We see “factories brought to a halt.” We see “financial increase from God’s blessing.” But instead of focusing on allowing God to change us, we begin to cry out for Him to change our circumstances. We form political parties, nominate candidates, lobby legislatures, and march in the streets. We preach sermons railing against the evils of sin (bars, factories, poverty) and condemn anyone that dares stand in the way of revival.

This is exactly what happened with prohibition. The American church wanted revival but alcohol was seen as the impediment to God moving. Instead of focusing on Jesus, the church politicized and “changed society.” The only problem is that nothing changed except the law. The hearts of men were still depraved. Sunday blue-laws were the same thing. “The Sabbath is holy!”, was heard so loud that laws were passed making it illegal to “work” on Sunday.

Name any current “ill” of American righteousness: drugs, alcohol, sex outside of marriage, abortion, LGBT rights, etc. If tomorrow the church could some how bring about an end to any of these things through political means would it accomplish anything for the Kingdom of God? What if tomorrow every abortion doctor was put out of business and Planned Parenthood was shut down, how many souls would be added to the Kingdom? If every LGBT person renounced their lifestyle tomorrow and vowed to remain heterosexual for the rest of their life, would the Kingdom of God have increased? The answer to all of these is, “No!” Absence of sin is not salvation.

Regardless of how “righteous” America becomes by enacting laws against sin, we will not be a Christian nation. It is only by individuals becoming identified with Christ, by the Holy Spirit, that our nation will change.

Charles Finney never set out to “close down a factory.” He was too focused on dealing with his own sin to think about anyone else.  I’ve heard first-hand accounts from Almalonga. Their purpose in gathering was not to combat poverty or close down bars. They began meeting to pray. The various churches came together and prayed. They dealt with their own sin first. They asked God to change them, and He did.

We long for an upper-room experience. Perhaps we need to do what those in the upper-room did: pray. They did not know when they gathered in the upper-room what was coming. They did not form focus groups to study the needs of the community, or form political action committees to elect a more “spiritual” government. They simply gathered for prayer. They joined together for a common purpose: pray.

This will never happen in American if the politically charged rhetoric continues in our churches. We can not cooperate in any spiritual encounter because we’re worried about who will get credit, who will pay for it, or which church will someone attend if they do get saved. We can try to affect change in our communities and our nation all we want, but until we become concerned with our own sin it will never lead to revival.

Better music, more thorough training, up-to-date facilities, and bigger budgets are great. All of things keep us in a place to help the people that are being saved. As a citizen of this great country we need to vote wisely. But as the Church of Jesus Christ we need to keep our focus on one thing: making disciples. This will only happen when THE Church stops fighting each other, stops organizing political movements, and gets on Her face to repent. America does not need any more prophets to declare that God has passed judgment. We need those that dare to be Finney, or Wesley, or the Moravians, or the monks at Bangor, Ireland, or the monks at Clairvaux, France, or Count Zinzendorf in Germany, or Dr. Cho in Seoul, Korea. These men and women gave their life to prayer. They were not seeking revival. They were seeking God; to know Him in every way.


Let us begin by praying for grace to even have the ability to pray. Like the disciples asked of Jesus, “We believe. Help our unbelief.” We need to pray, “Lord, we pray; teach us to pray.” That is a prayer that God can, and will, answer.

Thursday, December 3, 2015

The Theology of Worship Music – Blessed Be Your Name by Matt Redman and Beth Redman

The Theology of Worship Music – Blessed Be Your Name
by Matt Redman and Beth Redman

Matt Redman has been writing songs for many years, with many of those becoming staples in Christian worship. Blessed Be Your Name is one of those songs.

The lyrics reflect the state of being in which we find ourselves, abundance vs. desert place and sunshiny days vs. dark suffering, and the offers the response that Believers should give: Thanksgiving to God.

Philippians 4:10-13 (ESV) I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Ephesians 5:18-21 (ESV) … but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

This song flies in the face of the name-it-and-claim-it hyper-faith segment of Christians. I have attended churches that have had “blessings” as the focus of Christ’s sacrifice. Even though I do not agree with everything they teach, I also do not find myself in the camp of those that wallow in poverty as a sign of their Christian humility. I just agree with what Paul wrote: “I am content in any situation.”

That being said, I also agree with Paul when he wrote, “I can do all things through Christ who strengthens me.” I can overcome circumstances that attempt to hinder the purposes of God.

I believe that God wants to bless us. It has nothing to do with a luxury automobile or designer clothing. It has everything to do with God supplying the needs that I encounter pursuing His plan for my life.

Romans 8:37-39 (ESV) No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

I take issue with the use of the passage from Job that is featured in the bridge of the song. It is very clear from the previous verses in Job chapter one that God was not the one that took from Job. It was satan. Job also had not yet gotten the revelation that he had by the end of the Book of Job concerning God’s blessing. This is a topic that needs more explanation than can be given in a short blog post. Perhaps later.

When I used the song in times of worship I changed the lyrics to the bridge. We sang: “I live to give You praise”, instead of “You give and take away.”

Please know that if you sing the original lyrics I do not think less of you. If I’m in a service and they use this song I do not walk out in protest. It is just something that I have issue with because of the extreme teaching of the poverty preachers I encountered growing up.


So, sing the song. Give praise to God. Bless the name of the Lord. He is worthy of our praise.

Tuesday, December 1, 2015

The Theology of Worship Music – Here I Am to Worship by Tim Hughes

The Theology of Worship Music – Here I Am to Worship
by Tim Hughes

If you listen to most people, Chris Tomlin and Matt Redman wrote just about every worship song being sung today. That is not the case at all, but people usually don’t take time to find out who really wrote a song. They just know who they heard perform it first. Today’s song is one of those songs.

Here I Am to Worship was written by Tim Hughes. He is not well known, but his music is being sung around the world. This song has a clear Christ-centered focus. It brings the worshipper before the throne of God where he is then encouraged to “bow down, and say that You’re my God.” It is one of my favorites.

The lyric is that of the Bride (the Church) singing to her Bridegroom (Jesus). Verse one begins with the picture John paints for us in his gospel, of Jesus, the Light, coming to a dark world to bring hope.

John 1:1-5 (ESV) In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

Colossians 1:27 (ESV) To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

Verse two speaks of the King of Kings, Jesus, humbling Himself by taking on the form of man so He could become the Redemption for mankind.

2 Corinthians 8:9 (ESV) For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

The chorus is our response to what was shared in the verses of the song. When we realize who Jesus is, and what He has done for us, our only response is to fall down and worship Him. Tim Hughes uses language from the Song of Solomon to tell the Lover of Our Soul what we think of Him.

Song of Songs 5:16 (ESV) His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.

When we encounter the bridge of the song it causes the worshipper to consider the great cost Jesus paid on the cross, and the reason He went there was because of our sin. This is not to bring condemnation, but instead is to be a reminder that we are forever grateful for the price paid for our freedom.


If you haven’t sung Here I Am to Worship in a while, pull it out. Use it often. It is a great hymn of remembrance for the Body of Christ.

Monday, November 23, 2015

The Theology of Worship Music – Holy Spirit by Bryan and Katie Torwalt

The Theology of Worship Music – Holy Spirit
by Bryan Torwalt and Katie Torwalt

The Torwalts are relatively new to the worship music scene. Holy Spirit is one of the first songs of theirs that I heard. It quickly became popular with worshippers because the focus is clearly on the Lord.

The lyric does not quote, or even paraphrase, scripture but the message is clearly reflected in scripture. The words are simple utterances of a Believer to their God. Moses said similar words found in verse one when he conversed with God in the wilderness after leaving Egypt.

Exodus 33:13-15 (ESV) Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” And he said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go with me, do not bring us up from here.

The phrase “living hope” is speaking of the Spirit of Christ living in us.

Colossians 1:27 (ESV) To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

1 Peter 1:3-5 (ESV) Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Verse two describes further the relationship between the Bridegroom and His Bride, the Church.

Psalm 34:8 (ESV) Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

Isaiah 61:3 (ESV) to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.

The bridge of the song speaks to the idea that it is the worshipper’s view of God that increases when we begin to focus on Him. God cannot increase. He already fills the earth. He is Omnipresent. This brings us to the chorus.

The chorus to the song Holy Spirit has the worshipper asking the Holy Spirit to “flood this place, fill the atmosphere.” That concept, while very common in song, is not New Testament in its origin. First of all, God cannot fill space that He is already in! Also, the prayer in the chorus for God to “overwhelm” is a cry of spirit to Spirit; our spirit yearning for more of God’s Spirit to shine forth through our life. The Holy Spirit was given to empower us to be witnesses, not so we could have “holy moments” in worship.

There is a fundamental difference in Old Testament and New Testament experiences of the Holy Spirit. In the OT, the activity of the Holy Spirit was external. Examples are the pillar of cloud and pillar of fire that led Israel through the wilderness. Another is the “glory cloud” that filled Solomon’s temple. This is the experience cited most often by worship leaders. People are seeking another outward manifestation of the Holy Spirit.

The problem is that the activity of the Holy Spirit changed after Pentecost. The Holy Spirit was sent to abide in the Believer. Now the work done by the Holy Spirit is internal. We no longer seek after glory clouds, but instead seek after a more intimate relationship with the Holy Spirit. The pursuit for the Believer is to more fully yield our spirit to The Spirit of God in us. That should become the heart-cry of the Believer.


I know this will be misunderstood. It is difficult to fully express this in a brief blog post. Perhaps I can address it in more detail at a later time. Until then, I welcome your comments or questions.

Thursday, November 19, 2015

The Theology of Worship Music – Revelation Song by Jennie Lee Riddle

The Theology of Worship Music – Revelation Song
by Jennie Lee Riddle

Revelation Song is one of the first songs I recall singing that had a pure focus on Jesus Christ. Even though the song is not directed to Him until verse three, it contains such Word-filled praise that it leads the spirit of the worshipper to deeper places in God.

The imagery mentioned in the first verse comes from a book in the Bible called The Revelation of Jesus Christ. The book declares that even those who read the words contained in the book would be blessed. I believe that is one reason this song carries such a strong anointing.

Revelation 5:9-12 (ESV) And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!

The chorus follows with some very familiar song lyrics. I grew up in the Baptist church. In the Baptist Hymnal, hymn #1 is “Holy, Holy, Holy.” What a great way to start a series of songs about, and to, God.

Revelation 4:8 (ESV) And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

Verse two continues with more imagery of Jesus revealed in The Book of the Revelation of Jesus Christ.

Revelation 10:1 (ESV) Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire.

Revelation 4:5 (ESV) From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God,

The final verse of this great hymn reminds me of another verse that contains the familiar words of the chorus, “Holy, holy, holy.” Consider this verse from Isaiah.

Isaiah 6:3-4 (ESV) And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.

When you read this verse is so easy to just keep going without allowing the awesome event that just occurred to sink in. As the angels sang “to one another”, the foundations of Heaven were shaken. Heaven was shaken! The Hebrew literally says, “heaven suffered structural damage.” While worshipping face to face there is something that happens between us that is a dynamic powerful enough to shake Heaven. The presence of God does “fill us with wonder.”


The mention of the name of Jesus changes us. It changes the atmosphere. It changes everything. Let’s recapture the awe of God. He is worthy of praise.